Tuesday, October 10, 2023

Works Cited

 But there is one sort of heresy belonging to this class of which both the Catholic and the Protestant Churches have always shown a quite peculiar terror. It is that which consists in taking literally the very frequent allusions in the Scriptures to the wickedness and consequent damnation of the rich and the blessedness of the poor. This had been the crime of the Circumcellians, a militant sect of the fourth century which sprang up on the African latifundia under much the same circumstances as the Spanish Anarchists, and it was also the crime of the Waldenses and of the Anabaptists. What the authorities could not forgive in these sects was the emphasis they laid on the social teaching of the Gospels. And it will be remembered with what almost insane fury Luther urged the destruction by fire and sword of those peasants who were compromising him by taking his teaching on Christian freedom in a literal sense.


The reason for this violence is obvious. The Bible, and especially the New Testament, contains enough dynamite to blow up all the existing social systems in Europe, only by force of habit and through the power of beautiful and rhythmical words we have ceased to notice it. An intelligent Chinaman has been more observant. Sun Yat Sen, when he visited Europe, was amazed that a religion which persistently extolled the poor and threatened and condemned the rich should be practised and maintained chiefly by the richest, most selfish and most respectable classes. The political skill and duplicity required for such a feat seemed to him to go far beyond anything that simple Orientals could run to. The danger has therefore always existed that any weakening in the influence of the Church, any desertion of the interests of the poor by the priesthood, would lead to a greater emphasis being placed upon the social principles of equality, voluntary poverty and brotherly love that, along with many other things, lie at the root of Christianity.

Brenan, Gerald. The Spanish Labyrinth (Canto Classics) (pp. 307-309). Cambridge University Press. Kindle Edition.