So, Bruno Schulz—you wonder what is the connection?—he was a writer and a draftsman after all, not a musician—so you should wonder at my claim to relevance. He wrote great Polish prose. He drew nudes—you naughties would like that. One of his drawings depicts a dwarfish man and a hurdy-gurdy—that exhausts his relationship to music. As far as we know. And how far do we know? Anyhow, Schulz is another example of what happens to greatness in this world of ours. Like Webern—shot as a dark marketer by some stupid corn-fed pop-singing assassin who at least had the decency to drink himself to death during the years that followed, from guilt, we may like to imagine. Only the Pole’s case was worse and more so. It happened—Schulz’s life—the lesson of his life, our lesson for today—it happened in Drohobycz which was a small provincial town like Webern’s Mittersill, but located in Galicia, not Austria—you know where is Galicia? nah, no hands—well, it is now the western Ukraine, a region also rich in composers, artists, scholars, and oh yes influential Jews including the founder of Hasidism, a movement of which you know? how many? show hands? nein? with a name like Bruno sewn on him you’d never think … of Jews. They slid slowly away from their faith, the Schulz family, in evidence of which I cite Bruno’s mother, who changed her name from Hendel to Henrietta, though what would be the use? what? well, I spare you Schulz’s low-level life, except he wrote wonders, pictured domineering women, drew men down around the women’s ankles like sagging socks.
Misfortune would not leave Bruno Schulz alone. Early in World War One—eh? … many hands for World War One …? six, twelve … congratulations … his house and the family store were burned, as they say, to the basement. In the middle of the thirties, his brother-in-law suddenly died, and Schulz became responsible for the welfare of a bereft sister, son, and cousin. But let us skip the merely syrupy third movement to enjoy the finale. In 1939 Poland is eaten by the two hogs wallowing in their sties nearby. The Nazis devoured the eastern half, and the Reds swallowed what was left in the west, including a little morsel called Drohobycz. This annexation ended Schulz’s publishing career, as meager as it was, for the Soviet Union specialized in propaganda and hero worship, neither of which our writer had any talent for. Two years passed—one wonders how—and the hammer and sickle was raised to affront the dawn and claim ownership of each dismal day.
Then the Nazis invaded Russia and the Huns came. They were far worse for the Jews than the Reds had been because the Gestapo sat behind the city’s desks and made dangerous its streets and corners. Among these minions was a man with a murderous past, a man alas from Vienna, a man named Felix Landau … one of many but one to remember … Happy Landau … called by some Franz, more acceptably German, Franz is … well … how fluid names were, then as now—people, places, identities, owners—no matter … whether Franz or Felix he was a man who eliminated Jews the way he moved his bowels. For a slice of bread and a bowl of soup, Bruno Schulz painted the walls of this art lover’s villa, including the nursery … Landau had commandeered the house from another Jew … it was later known as the Villa Landau, isn’t that—as you say—a hoot … and there he had multiplied himself, imagine … now his son had a room with a crib and a wall full of happy Felix-like scenes from the brothers Grimm … actually a princess, a horse-drawn carriage (Schulz had done a lot of those), two dwarfs (a lot of misshapen souls as well) … anyway, do not let the nursery be a surprise, they always do this—barbarians do—they go forth, they occupy, they consume, they multiply. Moreover, Felix bragged among his thuggish friends about the talented little slave who colored walls for him, a miserable painter who must have wondered what it meant to be actually a submissive man rather than a dreamed and drawn one.
Political criminals require accomplices—their power is based upon obedience, obedience upon dependency, upon bribes, threats, promises, rewards—consequently: so that his sister might live, Schulz acquiesced; so that her son would survive, Schulz said sir; so that a cousin could continue, Schulz kowtowed; and so that Schulz should gain a brief reprieve for himself as well, he took care to please his captor with his painting. On walls stolen from a Jew, another Jew depicted reassuring fairy scenes for the child of a man who murdered Jews and thereby earned a smidge of notoriety; moreover a man who, not as merely an afterthought, had a nice family he considerately looked after. Meanwhile, the Polish underground had not been idle. They provided the highly valued Bruno Schulz with forged documents designed to facilitate his escape from Galicia. He was to become an Aryan. His papers so described him. He was to leave Drohobycz, where he was known, and hide away someplace—someplace elsewhere—in the guise of a person of good blood and docile character who would therefore not write or draw or dream of washing a woman’s feet. Meanwhile, a German officer—a genuine Nazi, too, another Gestapo goon, with his Luger handy at his hip, a man whose name we know as Karl Günther—unlike the GI whom the Americans hid in anonymity—had grown envious of Landau’s gifted lackey, and, during a roundup of leftover Jews on November 19, 1942, shot Schulz in the head while he was bearing home a loaf of bread.
I have heard it said: All dead are identical. Do not choose but one to mourn. Broken toys are broken toys, and useless legs aren’t legs.
Thus Bruno Schulz—born an Austrian, raised a Pole, and about to become a Gentile—though a freethinker—died a Jew.
Gass, William H.. Middle C (Vintage International) (pp. 216-218). Knopf Doubleday Publishing Group. Kindle Edition.
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